Wednesday, 16 December 2015

UNDERSTANDING THE ERROR IN THE ‘ONCE-SAVED-FOREVER-SAVED’ DOCTRINE (Part 1)



For a thorough understanding of the subject of ‘Once-Saved-Forever-Saved’, there is a major point we must always bear in mind. And it is this: there are two distinct, but overlapping views in the Bible on the issue of ‘WHO WILL BE SAVED ON THE LAST DAY.’ First, there is God’s view. God DEFINITELY knows those who will be saved on the Last Day. This is because known to God are all His works from the beginning of the world (Acts 15:18). In addition, the Bible also states this categorically in 2 Timothy 2:19, “Nevertheless the foundation of God standeth sure, having this seal, THE LORD KNOWETH THEM THAT ARE HIS….” It is a seal. An inscription.
And it is from this entirely divine viewpoint that we get Scriptures like Romans 8:29-30. The truth is that IT IS ONLY GOD THAT KNOWS those whom He foreknew and pre-destinated to be conformed to the image of His Son as stated in the passage. These are the ones that will be justified and glorified on the Last Day. Only God, in His omnipotence, knows the final, full list. From this entirely Divine Viewpoint (DV), there is no variableness, all is absolute. And those who are foreknown and pre-destinated, will be ultimately glorified. There is no question about this.
This leads us to the second point. Because God has NOT shared the absolute knowledge of those that will be saved with man, He gave us a second viewpoint that incorporates the element of FAITH into the Divine Viewpoint. Let us call this second viewpoint ‘BELIEVER’S VIEWPOINT’ (BV). So, the Believer’s Viewpoint takes the Divine Viewpoint and mixes it with faith to give us a true picture of how God wants us to view the subject of Eternal Salvation from our perspective.
From this Believer’s Viewpoint, given by God, we can understand the words of Jesus when He said, “Many are called, but few are chosen” (Matthew 22:14). The ‘chosen few’ in this parable are the believers that accepted the call, and by faith, complied with the conditions of the call - which is to put on the wedding gown. The one that accepted the call, but did not comply with the condition was weeded out and cast into hell. This is exactly how God wants believers to view our call to salvation – start from the Divine Viewpoint, mix it with faith by complying with the conditions, and all will end well in eternal salvation.
First, let us illustrate this principle from the Old Testament as applied to New Testament believers by Apostle Paul. We see it in Hebrews 4:1-11: “Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it. For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it…. (11) Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.” So, there is a divine call to a rest. This rest is a finished work from the foundation of the world. BUT to enter that rest, faith is needed TO LABOUR. That was the condition. And in verse 11, the apostle applied this principle to New Testament believers – comply with the condition, otherwise ANYONE that does not do so, will fall like they did.
Next, let us look at the condition (if any) imposed on the eternal salvation of a New Testament believer. We’ll take it from Jesus and Apostles Peter, Paul, and John:
“Then said Jesus to those Jews which believed on him, IF YE CONTINUE in my word, then are ye my disciples INDEED….” (John 8:31)
“For if God spared not the natural branches, take heed lest he also spare not thee. Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, IF THOU CONTINUE in his goodness: OTHERWISE THOU ALSO SHALT BE CUT OFF. (Romans 11:21-22)
“And you … now hath he reconciled … to present you holy and unblameable and unreproveable in his sight: IF YE CONTINUE in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard…. (Colossians 1:21-23)
“Let that therefore abide in you, which ye have heard from the beginning. IF that which ye have heard from the beginning SHALL REMAIN (CONTINUE) IN YOU, YE ALSO SHALL CONTINUE IN THE SON, and in the Father.” (1 John 2:24)
“For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning. For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.” (2 Peter 2:20-21). Here, these men started as saved souls, but they TURNED AWAY FROM (DID NOT CONTINUE IN) the holy commandments, and they degenerated into false teachers.
Please note that ALL the passages quoted here contain the conditional phrase ‘IF YOU CONTINUE’. This conditionality introduces the element of PERSONAL RESPONSIBILITY in ensuring that we CONUTINUE to hold on (though it is God’s grace, through the power of the Holy Spirit, that will facilitate the continuation as we see in Hebrews 4:16).
This is how Apostle Peter highlights the PERSONAL RESPONSIBILITY conditionality (please note the word ‘IF’ again): “Wherefore the rather, brethren, GIVE DILIGENCE TO MAKE YOUR CALLING AND ELECTION SURE: FOR IF YE DO THESE THINGS, YE SHALL NEVER FALL: For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ. (2 Peter 1:10-11). Getting an entrance into the everlasting kingdom is dependent on ‘doing these things’ to make the calling and election SURE. So, WE MUST GIVE DILIGENCE to make our calling and election sure. It is a personal responsibility.
In summary, our eternal salvation is NOT unconditional. Rather, it is conditional on CONTINUITY. This makes the doctrine of ONCE-SAVED-FOREVER-SAVED completely incorrect. Our salvation is dependent on fulfilling, through God’s grace, the prerequisite condition. Therefore, a more correct and balanced view is this: OUR ETERNAL SALVATION IS GUARANTEED AS LONG AS WE CONTINUE, BY GOD’S GRACE, TO ABIDE IN CHRIST TILL THE END. This aligns perfectly with the words of Jesus in Matthew 24:13, “But he that shall endure unto the end, the same shall be saved.”
Our brothers and sisters that advocate the ONCE-SAVED-FOREVER-SAVED doctrine are presenting a half-truth that is capable of misleading, and derailing a man's salvation. Please recall the example of the man that was ejected for not having the wedding gown in the parable we quoted earlier in Matthew 22. Maybe while getting ready for the banquet, somebody had told him 'ONCE-CALLED-FOREVER-CALLED'. Maybe that was why he did not 'labour' to put on the wedding gown. He was told a half-truth, and by the time he realised that he had been misled, it was too late! He was thrown out and cast into hell fire.
That is the risk that is today posed by advocates of ONCE-SAVED-FOREVER-SAVED. They look at only ONE SIDE of the truth (the Divine Viewpoint), and neglect to RIGHTLY DIVIDE THE WORD OF TRUTH (2 Timothy 2:15) by balancing the two views that God gave us for our own good in this Christian race – that is, the Divine Viewpoint and the Believers Viewpoint.
This is just one aspect of the subject. In the second part of this article, we’ll apply the principle discussed here in a practical way to our salvation experience. For instance, we said it is important ‘TO CONTINUE’ in order to guarantee our eternal salvation. What exactly does this mean? Is there a wrong way ‘TO CONTINUE’? In addition to explaining this, we’ll also show how the ONCE-SAVED-FOREVER-SAVED doctrine is gaining grounds by confusing several issues in the salvation package. Please watch out for it.
Thanks for reading, God bless.


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